Get Complete Guide Dower Limits By Online Molvi For Nikah
Dower Limits and Online Molvi for Nikah:
If you are in search of online molvi for nikah through a court marriage lawyer in Lahore Pakistan then Jamila Law Associates is the best law firm. Nevertheless the question remains as to whether there is a minimum limit of dower through online molvi for nikah through a court marriage lawyer in Lahore Pakistan.
According to Imam Shafa’ee:
According to Imam Shafa’ee, there is no minimum and the least possible amount may be fixed as dower, provided it is wealth in the eyes of Shari ‘ah (like gold, silver, rupees, currency but not wine, pork) Imam Abu Hanifah contends that the least is ten dirhams. A lesser amount than that cannot be a dower. Even if a small amount is determined by someone, ten dirhams will be wajib nevertheless, (according to current calculation it comes to about 34 grams silver), (Islah Inqilab v-2 P-130) However, what I mean is that a dower must not be so high that a man ruins his religious as well as his worldly life. It should be reasonable, (Ibid P-135) it is masnum to agree to silver worth Rs. 150. If anyone is bent upon giving more, then he must not exceed his means, (Islah ur Russum, P-89).
FATIMA DOWER:
This is enough and a source of blessing. If anyone finds it beyond his means then he may give even less on online molvi for nikah through a court marriage lawyer in Lahore Pakistan. (Islah ur Russum, P-91) The dower of Sayyidah Fatimah was, like that of the Prophet’s other daughters, twelve and a half ooqiyahs. Each ooqiyah is equal to forty dirhams, so that came to five hundred dirhams. This is about one kg and 531 gm silver. (Imdad ul Fatmva v-2 P-295). Our Lawyer in Lahore Pakistan will provide the best nikah khawan for services of nikah.
A CAUTION:
A CAUTION the whole community must agree upon a reduced dower otherwise the customary amount is the right of the bride, if her guardian reduces the amount then he causes her loss. (Al Ifadat Qadim v-2 where a guardian is not authorized to diminish the dower as attracts a juristic question, there the community must agree to change the custom and fix a lower amount on online molvi for nikah through a court marriage lawyer in Lahore Pakistan. (Islah Inqilab, P-135)
AN IMPORTANT RULING DOWER IN-KIND INSTEAD OF CASH:
Often a husband makes a mistake in giving something like jewellery, property, clothing, etc to his wife as her own to pay her the dower (in-kind) on online molvi for nikah through a court marriage lawyer in Lahore Pakistan. We must know that to give anything in kind towards the dower in place of cash is a transaction of buying and selling. Such a transaction is correct on the willingness of both parties. So the husband who wants to pay the dower in kind must first get his wife’s permission and on receiving it go ahead. (Islah Inqilab P-137)
DOWER DEPENDS ON INTENTION Question:
If one who pays zakah delays his intention then as long as the money is with the recipient, he can form an intention that the money he has paid is zakah. Thus, if anyone has paid dower to his wife through online molvi for nikah through a court marriage lawyer in Lahore Pakistan and not formed an intention while paying it then can he too form an intention later on? Or, will he have to pay the dower all over again? Answer: If he has formed no intention while paying the dower then that is a gift, not a discharge of debt. It is clarified in Durr Mukhtar that a gift cannot be converted into a dower. (Imdad ul Fatawa v-2 P-294)
